Joel Rainey is Executive Director of the Mid-Maryland Baptist Association. He is on the adjunct faculty of two seminaries, and the author of two books: Planting Churches in the Real World and Sidestepping Landmines: Five Principles for Pastor Search Teams. Joel works closely with numerous pastors in a state not known for its evangelical values. He is a strategic thinker on many things related to the kingdom of God.
On his blog, themelios, he recently wrote on the nature of pastoral leadership in the next 20 years. Joel asked a question once posed to him, “Are we really up to this?” This post is adapted from his writing.
American society is morphing at an unprecedented rate. This means more for the church than perhaps any other area as we claim God’s unchanging truth in changing times. Rainey asks whether pastors are “up to this”? I wonder if churches are.
If Rainey’s thoughts are on target, I think three things will happen as it relates to churches (and denominations) in the United States. First is capitulation. Many will simply agree with the surrounding culture that truth is maleable, subjective and suggestive. These churches will become indistinguishable from other societal organizations whose purpose is “to make the world a better place.” They bother not with sin, judgment or a cross. Second is separation. As in every generation these are they who are not of the world, but neither are they in it. They have no actual influence and their loudly sounded trumpets of culture wars fall mostly on deaf ears. Third is contextualization as the remaining churches seek to exegete culture, relate to it and bring the uncompromised gospel to everyone in a way that both illuminates their need and introduces the remedy: Jesus Christ. For these, mercy truly triumphs over judgment.
From Joel Rainey:
Scenario One: A pastor is called to a church with the expectation that he will “help us reach the young families.” Problem is, everyone in the church is over the age of 60, and more than 50% of the community within 10 minutes of the church is also in that age range.
By 2030, it is estimated that more than half of the U.S. population will be over the age of 50. This “graying” of America is presently going almost completely unnoticed by most churches, who tend to go after the prized “young families with children” category. Yet 80% of those over 50 live in a multi-housing situation (“55 and older” apartments, duplex communities, retirement and assisted living communities), and 98% of all multi-housing residents are without a relationship to Jesus. Are you keeping pace with the generational shifts that are taking place around your church, and how your church should respond to those shifts?
Scenario Two: Multiple families visit the church who do not speak English, politely nod and smile, and never return.
By 2025, Hispanics will outnumber African Americans by 3 to 2, and will comprise approximately 40% of the U.S. population. Over a decade ago, Oscar Romo noted that America, “hardly the ‘melting pot’ described by history texts, has become a land marked more by diversity than homogeneity.” In no area is this fact more clear than in the area of language.
Scenario Three: A married homosexual couple with three adopted children visit your church.
This is one of those issues when if you are a pastor, you need to go ahead and check all your political arguments at the door. What we believe society should or shouldn’t do in this situation is of absolutely no consequence, because they are doing it anyway!
Truth is, we live in a nation and culture in which our understanding of marriage has been devolving for decades.
Now that this is a reality, how will we minister to the parents and their children? How should our children’s departments be equipped to minister to the kids? How are you equipping other couples in your church to interact with and minister to these precious souls? How can you uphold clear Biblical standards in love?
Scenario Four: A young person who has visited your church for a while repents of her sin and receives Jesus as Lord and Savior. As you prepare for her baptism, you discover through her testimony that she was born male, but had gender-reassignment surgery a few years ago.
Scripture has no category for an “androgynous Christian.” There are Christian men, and Christian women, and the discipleship models spelled out for us in the New Testament tend to be described in conjunction with one’s gender.
Are you prepared for the Biblical, moral, psychological and bioethics questions that will necessarily be part of that conversation?
Scenario Five: More and more people, it seems, are asking you to perform funeral ceremonies for their pets. You have noticed over time that the grieving process for a family losing a pet, as well as the elements of the funeral itself (pictures, memorials, poems, etc.) indicate a much greater value on animals than in the past.
We are already witnessing attitudes in our culture that betray a gravitation towards increased “equalizing” of animals and humans, and too many in the church have bought into this idea. Are you prepared to lovingly confront the false idea that “all dogs go to heaven,” and re-assert the essential distinction between human beings, who are created in God’s own image and likeness, and pets, who are not?
Scenario Six: Because of growth, your church starts a “video venue,” and begins live-streaming worship and sermons via the internet. You notice that you have a growing “online” audience, many of whom log in every Sunday, and who financially support the ministry. Through connections with these people on social media you discover that, although they may live hundreds or even thousands of miles away, they consider your church their “church home.”
Today’s advanced and inexpensive technology means that churches are asking questions that would never have been considered even 20 years ago, and one of the biggest questions today has to do with the legitimacy of the so-called “internet church.” In the future, how will your church ensure that the Biblical principles and practices commensurate with a covenant community are observed in this environment?
Scenario Seven: You discover through casual conversation that a yoga class has been started by leaders in the church, that participants freely greet one another with “namaste,” and that Christian meditation has been confused with the emptying of the mind that is endorsed in many Hindu communities.
Over the past decade, there has been a huge increase in ancient pagan practices, much like those that occurred in the days of the Old Testament. The digital age, among other things, presents opportunities for the “blending” of faiths that was unheard of even two decades ago. In what ways should you be prepared to bifurcate for your people between what can, and cannot, be part of the life of someone who follows Jesus according to Scripture?
Scenario Eight: You receive a call from a mainline church in town. The size of their congregation has dropped to less than 20 members. They are fearful for their future, and they ask for your help.
It is simply a statistical fact that theological liberalism kills churches. As such, expect the mainline protestant churches in your town to continue slowly bleeding to death. Yet, the people in those dying churches need someone to love them by ministering to their needs and reminding them of what their faith once stood for. Are you prepared to raise up leaders who can utilize those facilities to start a second campus for your church, or start a new church altogether?
Scenario Nine: Parents come to you for counseling regarding their son, who has been diagnosed with multiple “generic” disorders, but doctors have been incapable of specifying the problem, and the child has been largely un-treatable by psychiatrists. You suspect the presence of demonic activity.
I truly believe that we will see a sharp rise in obvious demonic activity in the west, and I believe it will unfortunately be mis-diagnosed as a solely medical or psychiatric problem. As a result, too many children will grow up expressing the personality of a psychotrophic drug unless wise and godly pastors in the west learn to recognize the presence of demonic activity.
Scenario Ten: In this “brave new world,” God continues to seek worshippers, and Jesus continues to save people from sin, Satan, death, and hell in miraculous ways.
What I’ve described above is a culture that is emerging, and that is filled with people Jesus died to save. And it is in this environment when I hear evangelical Christians having the dumbest arguments!
What would you add? Is Joel right in his assertions?